An interesting exploration of our alliance of the uber rich and big government against the middle class..
Capitalism: A Hate Story Daniel Greenfield Februaru 26, 2013
". . . The traditional image of the anti-capitalist as a ragamuffin who dies of consumption in his garret has always been at odds with the real image of the anti-capitalist as a rich man or the son of a rich man. When Obama launched his big push for higher taxes, he enlisted as his ally none other than the richest man in the country. . . . This sort of thing isn't a surprise, it's history. Lenin's father was a nobleman. Cuba's dictator attended Castro's wedding. The man of the people is rather often stuck at the bottom of the top of the pole. The people who make revolutions are not the dispossessed, but those who are close enough to see what power really looks like, but have no hope of wielding absolute power unless they enlist the mob. They are close enough to see the throne, but not close enough to non-violently sit down in it.
That's not even the case in America. Here we instead have the bizarre spectacle of Nicholas II and Batista calling for a revolution against the petite bourgeoisie. It's a class war being waged by billionaires against people earning six figures a year. It's millionaires making movies for profit using workers to denounce the practice of making things for profit using workers. . . . Good people support taxing the middle class and bringing in huge numbers of unskilled workers to the country to work cheaply and then tax the middle class some more to cover their social benefits. And of course they're good people. They even offer the children of the middle class a chance to go to college and rack up six figures worth of student debt that they can then use to write essays protesting income inequality. . . . The revolution may start with the merchants, but when all the wine is drunk and all the mansions are sacked, and Lenin has sold the best paintings in the museums to Armand Hammer (another good lefty tycoon) it trickles down to the peasants who retain wealth through sheer numbers. Armand Hammer flies the paintings home and the peasants get marched off to collective farms. The income inequality problem doesn't actually get solved, but no one talks about it anymore for fear of being shot. . . . The middle class wasn't wiped out by the individual accumulation of wealth, but by the political accumulation of wealth and power. The shift from capitalism to socialism means that the poor live better than they used to, but that they have nowhere to go. And that the middle class is on the road to joining them in a society with a small upper class and a huge lower class that is somehow meant to subsidize its own government benefits. The capitalist ladder over which millions could swarm has been traded in for a socialist elevator that takes you to the top floor if you denounce capitalism often enough, but mostly never goes anywhere.
Rather than a society of aspiring merchants and builders, we instead have a society of beggars and philosopher-kings. The beggars are expected to be angry and the philosopher-kings are expected to be charitable. Eventually the philosopher-kings will expect the beggars to work for very little in exchange for that charity and the beggars will find that social justice protests don't work well against machine gun nests. . . ."